New Art

Saturday, September 1, 2007

Ninjabot

i never realized how much i enjoy designing bots, especially this one :) The material is a semi-organic tough substance, so the blades are meant to be retractable/transformable from its fingers.

Wednesday, August 29, 2007

Centerpiece

João Biscainho, AZAP!(As Zoon as Possible)
From the 2 Stages exhibition at the Centro de Artes de Espectáculo de Portalegre.

Dee Mon

originally meant as my entry for the first Octopuppies weekend thunderdome, this is a version i've worked on abit more, wall details and stuff.

In 1913, a pernicious little busybody named M. Blair Coan spied on visitors to an art exhibit in Chicago. Coan, an investigator for the State Vice Commission, was upset by the "immorality" of modern paintings and suspected that Matisse's painting of nude dancers might even be "attracting the gaze of young girls."

Coan stirred up a great public outcry against immoral art. He then turned his talents to spreading alarm about the imminent communist takeover of the United States. In one of his books, The Coming Peril, Coan warned that socialism would ruin society by encouraging free love and giving women the right to vote. For Coan, the most "monstrously immoral" threat was that socialism might permit white women to consort with men of other races:

The negro and the white woman, the white woman and the Chinaman, They draw no race line or color line in the [Socialist] party.

Each new generation must battle its own versions of Coan. Personally, I wouldn't know "immoral art" if I saw it. Rodin used to say, "There should be no argument in regard to morality in art; there is no morality in nature." But even if we all agreed on one standard for morality in art, the law is just not well suited to prevent people from drawing dirty pictures. Author Stephen Becker wrote about the futility of using law as a tool to shape human nature:

Man comes first with his lusts, and then the law, usually in the form of an infinitely reticulated mechanism that serves variously as strait jacket, leg iron or chastity belt. Or that should so serve; but in its preventive function it usually fails and thus becomes merely punitive, the rationale for thumbscrew or dungeon or guillotine.

Today, organizations such as the Comic Book Legal Defense Fund do excellent work helping to keep that punitive function from getting out of hand.

That's the easy part.

Now let's turn back to the gaze of young girls.

I may have trouble recognizing when art is immoral, but I have no trouble recognizing when art is coarse, shallow or laughably immature. A number of popular artists such as Serpieri, who is an able draftsman, have a penchant for drawing beautiful women being gang raped by monsters.

Dozens of other best selling artists, such as Manara or Noe, make a fine living selling highly explicit pictures of adolescent male fantasies. And these are the best of the bunch. There are hundreds of artists out there who, judging from their work, seem to be training to illustrate gynecology textbooks.

I am not morally or legally opposed to this kind of art. I sometimes have aesthetic objections, but not enough to merit burning the books or jailing the artist.

At the same time, we let ourselves off too easily if we deny that there are gentle young things in the world (girls or boys) that deserve a chance to find their footing unmolested. And you don't have to be Coan to conclude that easily accessible extreme images from books, magazines and the internet can distort that process.

That's what I would like to chat about in the next few postings: the artistic quality and social impact of this kind of art, the virtues of extremism and the virtues of moderation. I trust that, as usual, you will have some strong opinions to express and some good artists to recommend.

Tuesday, August 28, 2007

Quote of the day

One could say that our first performances were exactly as embarrassing to watch as only performance art can be. You know, when it comes to a point where the toes of the audience really start to hurt and everyone but the performers get soaking wet from sweating.

- Michael Elmgreen and Ingar Dragset

Conclusion: no matter how bad the art, there is always hope. So before destroying and discouraging, relax. Think of the beautiful belly on this door, and of the time it took to grow. Respect that.

Pictures are of works by Elmgreen and Dragset: Belly Door (2006) and Powerless Structures, fig. 187 (2002)

Here is an interesting interview related to another work they made.

Saturday, August 25, 2007

Older

Just one remark (I can't seem to resist the theoretician's temptations of spoiling any pure, unintellectual fun). Notice the postal stamp on one of the postcards. The pleasure of seeing the "unmediated" pictures (although obviously the print suggests they are vintage publicity postcards for Paris venues) is blocked. There is, at first, a feeling of betrayal of the medium. Ah, this is not an image, it is just a postcard. It was used, handled. We are not in the presence of the original, of the source, but of some specific copy. "Specific" is in italics, because paradoxically the specificity is what, at first, appears to take away the uniqueness (aura) of the work.
But then arrives the second movement: the picture has a story. It was someone's. Someone mailed it to someone. There is even a hidden part to it! Also, the painted-on colors seem to gain depth, as they become the ideal mask, the part that doesn't lie, as it does not age, it is not a face, not a breast, it is merely the décor, the play, the mask, it is the surface that remains, it is the stamp, it is the frequency of color, nothing more, and strangely, this surface is what takes these bodies on a long and always illogical journey here.

Edible Estates

Fritz Haeg has been recently creating edible landscape design. Or eatable landscaping. Or vegetable social gardening. Or call it what you wish. In any case, it's only with edible plants. And apparently that's just about the most in thing around these days. But that's not what I like most about it. The best part of it is its connection to the idea of creating a public space out of a private one. Haeg's transformation of space involves a community working on a private front lawn to transform it into a public space, a sort of a public vegetable garden.

My favorite fragment from a very interesting interview:

I am very interested in the real economics involved once you deviate from the commercial conventions of the art and design world.
Most of the work I have been doing never paid until recently. For years I supported myself mostly by teaching and some modest architecture fees for small projects. Now I teach occasionally and I support myself from (in descending order) architecture design fees from the few projects I do, artist commission fees from museums, occasional teaching salaries, speaking honorariums, writing, and a bit from the Sundown Schoolhouse. The amount I actually earn from any one of them varies wildly, so I do what I do and hope every thing balances out in the end. I’m always living right on the edge though. That uncertainty is the price of doing work that does not have a conventional market.

Scary. Scary.

It is also interesting to compare this to the type of question that has been recently raised in Portugal - about the illegal hortas, or vegetable gardens often in the perimeters of cities and often in public spaces, which are often seen as a horrible left-over of the Salazarist era. Today some people seem to have a different approach, considering this an important cultural and aesthetic heritage.
There is something anarchist about promoting the Estates and the hortas, that both attracts and repels me. Maybe it's the feeling that this "new aesthetics" is being forced on us the same way any attempted revolution imposes a new set of values as "universal" (notice, for instance, how in the interview the more reticent onlookers are seen as retrograde and "regressive").